THE BRETHREN CHURCH

On Saturday, April 20th, beautiful Camp Bethany hosted a reunion of campers who slept there in the tents in Camp Bethany's earliest years! Those in attendance camped way back in 1959, the very first year that Camp Bethany hosted overnight campers. Some of the tent campers were ‘there’ via Zoom! Many brought in photos and other memorabilia from their camping days to share. Everyone had an opportunity to share their name, what Brethren Church they attended when they were campers, and a memory. Of course, much more was shared, tears were shed, and God received all the glory! Reflecting on the day, here’s a text from one of those who attended: “I can’t stop thinking about Saturday and just what a wonderful time I had. It was so very special in every way. . . . When I saw the invitation, . . . I had no idea what a wonderful time was in store for all of us; so many warm memories.” Sherry (Barnhart) Van Duyne and Sherry (Shannon) Fabian led us in singing some of the old camp songs! We remembered the Camp Bethany cooks and enjoyed a delicious lunch made by Paula Strickland. The names of many of those who volunteered as Camp Staff were mentioned. Ken VanDuyne gave a very interesting and informative presentation about Camp Bethany's early history, showing us pictures of the Camp in its earliest days! Following that, the Camp Board provided information about the many ways to support Camp Bethany, including IRA Qualified Charitable Distributions, wills or bequests, retirement plans, investment accounts, life insurance, and more. Kenton VanDuyne, Camp Director, served as photographer for the day. We want to acknowledge that the Camp Bethany Board members & the North Central Region Leadership Team of The Brethren Church cooperated together to sponsor this event, and we extend a heartfelt thank you to both Camp Bethany and the North Central RLT. If you have questions, please get in touch with me, Lynn Mercer, who thoroughly enjoyed planning this Reunion (937-441-9771 or class_of73@yahoo.com ). We thank God for bringing each one of us to Camp Bethany when we were younger & we thank God for bringing us together for a great day of celebration! As a promotional article stated prior to the camp's dedication in 1959, “(This is) an ideal place to worship God. . . . We can rest assured that many will find Christ as Savior here.” True! True! True! Lynn Mercer Pastor, First Brethren Church of West Alexandria (OH) North Central Regional Leadership Team

Brethren excel at community. Traditionally, Brethren emphasized a tight-knit community as an alternative to the corrupt world. During Threefold Communion, or Love Feast, the height of the Brethren church year, members demonstrated their commitment to the faith community, especially through feetwashing. The early Brethren were an intense, intimate community. The old Brethren, however, did little to enhance community in the larger society, which they considered soaked in sin and best avoided. They even steered clear of the temperance and abolition movements although they philosophically agreed with them. But later generations of Brethren became more active in the world. The branch of the German Baptists that evolved into The Brethren Church pushed the Dunker envelope on contributing to the global community, especially through temperance, mission, and, later, disaster relief. Enhancing the larger community became part of the faith journey. Thus, the old Brethren built community from within, and newer Brethren added an outward, activist perspective. Combining the two gives Brethren a special talent for community-building. Contemporary society needs the Brethren sense of community. The strains on our social fabric are painfully obvious. Pessimism, for example, has often become the default response, especially among young people. They are gloomy about their future, think that society is stacked against them, and consider success increasingly unattainable, often because outside forces suppress their aspirations. They feel alone, and whatever community they recognize, they consider hostile. From another perspective, we have become a society of angry, aggrieved minorities. Almost everybody, even many white people, regard themselves as a member of an oppressed subgroup. Some define Americanism so narrowly that they exclude numerous groups, while others come close to rejecting the concept completely. Surely, many minorities have legitimate concerns, but a countervailing commitment to American society has all but disappeared. On and on. Everybody has their favorite instances of an unraveling society. I hesitate to offer more examples, for surely almost every one will offend someone. The challenge, then, is to bring the Brethren sense of community to the larger society. True, we cannot change the world by ourselves, but normally that is a positive. When powerful individuals send seismic shocks through society, it’s usually bad -see Vladimir Putin. The call, then, is not for individual Brethren to single-handedly change the social trajectory but to keep their little corner of it clean and orderly. Do what we can in our own way. A friend has been organizing Sunday afternoon community programs at a public library for over ten years. She reasons that “if I can get my neighbors together once a month to talk and enjoy a program together, maybe it will help us see our community and neighbors as ‘people of value.’” Recently, a prominent liberal pundit (Mara Liasson) and a well-known conservative (Jonah Goldberg) appeared shoulder-to-shoulder at my home institution, Bridgewater College, to make the point that we can disagree with civility. But rather than supply quick suggestions, let me challenge Brethren to develop their own strategies. Pastors, give your congregants a list of concrete steps they can take to heal our society. Along with basic theology be specific. No bromides. We may not get Congress to work, but we can brighten the corner where we are. In sum, society needs us. Admittedly, the inward-looking old Brethren are a poor blueprint for ministering to the world, but their skilled community-building nevertheless inspires us. They treated all within the fellowship with love, respect, and equanimity. Later generations more aggressively applied this to the larger society. Hence, with a deep tradition—first inward, then outward—Brethren know community. May we share it with a world that needs us. Steve Longenecker is Professor of History, emeritus, at Bridgewater College (VA).