Unhappy Feet

Footwashing, as we all know, is one of the distinctives of the Brethren. A former pastor of my congregation (Tom Schiefer) likes to tell the story of when he encountered the Brethren at Ashland University. He asked his father what he knew about the Brethren, and his father said, “Foot washers.”
Footwashing is one of our weirder practices. It makes some people uncomfortable. If we have visitors to communion, this is the part they are most likely to observe rather than participate in. Even among Brethren, there is some disagreement about what we ought to call it. Dale Stoffer and I have had a couple of conversations about whether it ought to be “footwashing” or “feetwashing.” That’s a very Brethren discussion, but I have to admit that even among the Brethren, it probably wouldn’t interest anybody else!


The practice itself seems to be very interesting to my seminary students. Whenever I mention it in classes, the students always want to hear more about it. More churches seem to be doing it today, even if it isn’t part of their tradition.


Footwashing has special significance in our family. When our son Chris was about nine years old, he told us that he wanted to be baptized. When we asked him why, he said that he understood that you had to be baptized in order to participate in the footwashing service. That might seem an unusual motivation for being baptized, but as I’m going to suggest, footwashing is more closely connected to salvation than we usually think.


It has some significance for me personally, as well. When I made a silent retreat at a monastery a few summers ago, John 13 was the passage I focused on. I had been reading slowly through the Gospel of John, and I’d reached the beginning of chapter 13 when I went on the retreat. Great, I thought. I’m Brethren. What more can I possibly learn from this chapter? So I started reading it without a lot of anticipation. I got as far as verse 3 and got stuck. I spent most of the week there. When I went on to the rest of the chapter, I found that I was seeing it in a new way.


The description of footwashing in John 13:1-19 has three main parts:
•   The setting (v. 1-3)
•   The footwashing scene (v. 4-11)
•   The footwashing lesson (v. 12-20)


When commentaries explain this story, most of them don’t actually spend a lot of time looking at the story itself. Most of them want to get to the moral of the story. Even when we Brethren deal with it, we tend to do the same thing.


There are two common “morals” that people identify. The first moral is our need for periodic cleansing from sin: in verse 8, Jesus tells Peter, “Unless I wash you, you have no part with me” (NIV). In order to share in Jesus’ salvation, we have to let him cleanse us from sin. Even believers need to be “touched up” from time to time as they get a bit dirty on the roads of life. The second moral is our calling to humble service: in verses 14-16, Jesus tells the disciples that they must imitate his example of humble service toward one another, as expressed in footwashing. Of course, different groups disagree about whether the imitation is supposed to be literal or figurative. This moral looks like the main one; it comes in handy “saying” form at the end of the story.
It’s interesting to me that different Brethren groups tend to have different emphases. In the Brethren Church, we tend to emphasize cleansing from sin. In the Church of the Brethren, they tend to emphasize the need for humble service. I wonder if we tend to focus on the aspect of the story that we find less challenging!
But the description of footwashing isn’t just a parable with a punch line. Let’s take some time to look at the story itself. Something significant is going on here. It’s the story of an encounter—with Jesus, with others, and with oneself.
John sets the stage in verses 1-3. It’s a pretty dramatic atmosphere. Jesus knows that his hour has come (a theme throughout John’s Gospel). He knows that he’s going to die soon, but he’s going to love his disciples to the end. Judas is already prepared to betray him. Jesus knows that God has given all things into his hands (NRSV). He knows who he is: he’s the one who came from God and who will return to God when his mission is over.


The verse I got stuck at was verse 3: The Father has given all things into his hands. It’s an expression meaning that everything is under his control. The NIV says that all things are “under his power.” The “all things” in Jesus’ hands includes his fate. Jesus isn’t really ambushed by the people who come to arrest him. According to John 10:18, he chooses to lay down his life. “All things” includes the disciples. We’ll see more about that in a moment. “All things” includes me; that’s what hit me so hard on my retreat. At a time when I was unhappy about some of the things that were happening to me, this reminded me that I was still in Jesus’ hands. And it reminded me that Jesus himself knows all about unhappy times. Finally, “all things” includes all of us in the Brethren Church.


When I was reading this at the retreat, I got to thinking about Jesus’ hands. They would have been a laborer’s hands, rough and calloused from his work as a carpenter. They could be strong, as when he rescued Peter from drowning. They could be gentle, as when he blessed children. They could be scary: Jesus was the Coming One that John the Baptist talked about, who was going to take the winnowing fork into his hands and separate the wheat from the chaff in the judgment. Remember, Hebrews 10:31 says that it’s a terrifying thing to fall into the hands of the living God.


Suppose you had divine power and authority? What would you do with it? You may remember a movie called “Bruce Almighty” that had a plot along those lines. Imagine that they made a movie called “Brenda Almighty”—or . . . fill in your own name. What would the story be? What would the main character do with all that power? Whatever we might do, it probably wouldn’t be what Jesus did. Jesus, who had all power in his hands, washed his disciples’ feet.


So let’s look at the footwashing. As we know, and as we can see in the story, washing someone’s feet is a humbling act. In that culture, it was a very menial job that would be done by the lowliest of the household slaves. When Jesus takes off his outer robe, he looks like a slave. Disciples couldn’t be required to wash the feet of their rabbi, although some might do it to show how devoted they were. A rabbi would never do it for his disciples; in fact, a social superior never washed the feet of a social inferior.


Jesus’ disciples didn’t arrange for anyone to do it before the meal, and it apparently never occurred to any of them to do it themselves. It might have been a bit tricky, since they were probably from different social classes. At least Matthew the tax collector was probably more well off than the fishermen. Footwashing wasn’t just humbling; it was humiliating. If it would be humiliating for a social superior, think how humiliating it would be for the One who has divine power and authority. 


This is why Peter reacts so strongly. He doesn’t want Jesus to wash his feet, because it’s not honorable or seemly; it’s almost indecent. But Jesus doesn’t seem to regard it as shameful. In fact, he seems to regard it as a natural expression of who he is. Knowing that he has all power and authority, and knowing where he has come from and where he’s going, he washes their feet. Jesus has a strong sense of his identity, and this is how he expresses it. This passage is like what Paul describes in Philippians 2:1-11: Jesus expresses his divinity by humbling himself and taking the form of a slave, being obedient even to the point of death on a cross.

 
In that culture, because of the shame involved, it might have been more humbling to wash someone else’s feet than to have one’s own feet washed. In our culture, it seems to be different. We’re less hung up on social class, but we’re more hung up on self-sufficiency and being in control. In my experience, people find it easier to wash someone else’s feet than to have their own feet washed.


Washing someone’s feet—and having our feet washed—is also an intimate act. It’s a type of physical contact that we don’t usually experience. It involves knowing and being known. Some of us may have beautiful feet, but probably most of us don’t. They’re an aspect of ourselves that we don’t usually reveal—at least not in close-up! Maybe they’re a bit unsightly. Maybe they’re a bit smelly. Maybe letting someone touch our feet is just a bit embarrassing.


Footwashing requires trust. Especially when someone else washes your feet, you have to give up some self-sufficiency and some control. You’re letting someone else do something for you, and you can’t control their perceptions of you. That makes you vulnerable. You have to trust that they’ll accept you—warts, bunions, and all. The unexpected intimacy can break through barriers. People who are at odds with one another are forced to encounter one another in the presence of God and the community. Brethren have stories of people being reconciled to one another in the footwashing service. 


In Jesus’ case, though, this footwashing involves a pretty intimate betrayal. Pretty soon, all of these people he’s cleansing and loving and serving are going to abandon him. One of them will deny him. One of them will betray him. Despite knowing all this, Jesus washes their feet anyway. He knows none of them will get the point until after his death and resurrection. He washes Peter’s feet. He even washes Judas’ feet. His offer of reconciliation is there, even if it’s rejected.


Finally, footwashing is an extravagant act. Brethren aren’t known for extravagance. When the early Brethren would gather for Annual Meeting, some 4,000-6,000 Brethren would descend upon whatever town they had chosen for the meeting. The local merchants would get very excited at the prospect of a boost to the local economy. Unfortunately, it usually didn’t work out the way they hoped. One disappointed local made the comment, “The Brethren came to town with their Ten Commandments and their $10 bill—and they broke neither.”


What Jesus does in washing their feet isn’t showy. It’s not loud or miraculous. It’s very simple. Yet it’s extravagant in other ways. It’s a dramatic gesture, even shocking. Instead of teaching them in words, he gives them an example they’ll never forget. His actions demonstrate the nature and extent of his love for them. He shows love and self-sacrifice even toward his enemies—just as he is going to do on the cross. Thus the footwashing is a symbol of salvation, a fitting illustration of God’s extravagant love.


Although nobody washes Jesus’ feet in this story, we can see a similar picture of extravagant love in chapter 12, when Mary anoints Jesus’ feet with expensive perfume and wipes them with her hair. Mary is showing her love for Jesus and her gratitude that he has raised her brother Lazarus from the dead. Apparently she’s more perceptive than the other disciples, since she is also anointing Jesus in light of his coming death and burial. During a time when Jesus is trying to prepare and comfort his disciples, this is the only time someone tries to support and comfort him.


For the disciples, the footwashing in chapter 13 is an encounter with Jesus. He expresses his love for them. He gives them the cleansing they need—except for the one who is determined not to be clean. He commands them to serve one another as he has served them. He commissions them to carry on his ministry (v. 20). As part of their last time together, Jesus does what he can to prepare them for what is coming.


The footwashing is also an encounter with others. It’s a corporate experience. Remember, these people were jockeying for position in the coming kingdom. The other Gospels tell us that they were arguing about which of them was the greatest even at the Last Supper. Jesus is trying to shock them into looking at one another in a new light. They need a new attitude to equip them to serve the kingdom’s agenda rather than their own. It’s a pattern for their interaction in the future.


The footwashing also forces the disciples to encounter themselves. The only one we get to observe is Peter, but he’s probably acting out what the others are thinking. His reaction is emphatic: “You shall never wash my feet!” Essentially, this is a confession. He knows that he isn’t worthy to have Jesus wash his feet. But if this washing means that he gets to be with Jesus, then he wants as much of it as he can get. In his encounter, Peter learns two important things about himself: he is a sinner . . . and in spite of that, he is loved and claimed by Jesus.


This story isn’t just about footwashing; it’s a picture of Jesus’ ministry. It’s a new dimension of the table fellowship that he’s been having throughout his ministry. He accepts the unacceptable. Like the king in the parable, he invites the disreputable people to the banquet. In its own way, footwashing is a parable of the kingdom.


This footwashing is also a representation of the gospel. Jesus does it in the context of his approaching death, specifically because he knows that his hour has come. He acts out the meaning of the cross, and how we should live in response.


So as we encounter Jesus in this story, what do we learn? We learn a lot about Jesus, and therefore about the Father who sent him. Jesus shows us a God who demonstrates his sovereignty through servanthood. He isn’t afraid to get his hands dirty. Instead of expecting us to go to him, he comes to us. He’s willing to deal with the dirt in our lives so that he can get us clean. This is a God who loves us with an extravagant love.


As we encounter one another in the story, what do we learn? Here’s where we Brethren have an advantage, because we wash one another’s feet twice a year. The challenge for us is not to let that be enough. Whether we use water or not, we can do this for one another all the time. We can love and serve one another with kind words and practical support. We can be the presence of Christ to one another when we’re hurting. We can offer a wise word of counsel when it’s needed. We can remind one another of God’s love for us and challenge one another to carry out his commission.

Finally, as we encounter ourselves in the story, we confront our own identity. The story reminds us who we are—believers in Jesus who aren’t yet the people we know we should be. But more importantly, it reminds us whose we are==people who can come to God’s table because we’ve been claimed by Jesus.


If Jesus were to wash your feet, what would you say to him? What do you think he would say to you? We might be a little nervous about that, but I don’t think we need to be. After all, Jesus accepts us, even knowing what we’re really like. Anything he’d say to us, whether in encouragement or correction, would be words of love. 



All of us and our congregations are in Jesus’ powerful, loving hands. That’s important for us to remember in this time of denominational transition and social unrest. Jesus may do things—or call us to do things—that will be new and outside our comfort zone. But he doesn’t call us to do anything he wouldn’t do himself. This is someone we can trust. So let’s put ourselves into Jesus’ hands and let him wash our feet.

By Scott Soden May 21, 2025
Across the vast oceans and many years, God is bringing the Brethren Church in the U.S. back together with our brothers and sisters in Malaysia. Even though we've been far apart in distance and time, God has been moving to reconnect us yet again. Churches in Penang and Johor Bahru are now working with us to build new friendships. We hope this will strengthen our partnership and also include our friends from the Brethren Church in the Philippines. This will create a wonderful link of churches around the world. The church in Johor Bahru reports that it has moved to a new building that is all on one floor. This makes it easier for older members who have trouble with stairs to participate. Their new location also has a garden where people can go to think quietly, pray, and meet Jesus in peaceful solitude. We hope to visit our partners in Malaysia early next spring. Pastor Paul Stanley and some Philippine Brethren Church pastors plan to go too! This trip is evidence of how God is bringing us together and will serve as an opportunity to strengthen our friendships. We can also see the great work they are doing in God's name. This reconnection reminds us that being part of Christ's church extends beyond our physical location and place in time. We are united across time and place, and as we move forward together across the world, we trust that this new friendship will help God's kingdom and blessing continue to grow.  Scott C. Soden Coordinator; Brethren Global Partners
By Dan Acker May 21, 2025
Against the stunning backdrop of the Wyoming wilderness, a truly meaningful event unfolded last week. During a fly fishing trip that brought together Brethren pastors in Casper, Jamie White was joyfully ordained as an Elder in The Brethren Church. The intimate service took place within the charm of a local lodge, where a distinguished group of Brethren Elders gathered to participate in this sacred occasion. Jim Miller, Tom Sprowls, Don White, Dave Stone, Miles Larson, Dustin White, and Dan Acker collectively laid hands on Jamie, affirming her calling and confirming her ordination as an Elder within The Brethren Church. The significance of this moment was further underscored by the presence of Bill Childress, Pastor at First Brethren Church of Gratis, Ohio, and Dustin LeMaster, a pastor at 5 Stones of Ashland, Ohio, who were there to offer their support and witness. Though the setting was informal, it did not diminish the profound importance of the office Jamie now embraces. Jamie's journey toward ordination was marked by diligent preparation and the affirmation of her gifts. Examined and approved for ordination by the North Central Region in 2020, the formal service was thoughtfully delayed due to the unforeseen challenges of the COVID-19 pandemic and evolving opportunities in her ministry. Upon hearing of the long-awaited ordination, Drew Meziere, the Regional Resource Coordinator for the North Central Region, enthusiastically exclaimed, “It’s about time!” Jamie and her husband, Dustin, himself an ordained Elder in The Brethren Church, have demonstrated a consistent commitment to ministry since their time at Radial Church, a Brethren Church plant they lovingly established in Canton, Ohio. Their dedication to living out the Great Commission has taken them to diverse landscapes, from guiding fishing expeditions and hosting spiritually enriching retreats along the pristine rivers of Casper, Wyoming, to serving communities near the tranquil lakes of Cleveland, Ohio. In every context, their passion for making disciples has remained unwavering. It is this very adaptability and commitment to meeting people where they are that has deeply resonated with Summit Ridge Community Church in Tucson, Arizona, their current church home. Recognizing the unique and fruitful nature of their itinerant chaplaincy, Summit Ridge has wholeheartedly embraced Jamie and Dustin's calling to minister in unconventional ways to individuals who may not typically engage with a traditional church setting. Their work exemplifies a dynamic and evolving expression of faith, reaching beyond traditional walls to connect with people in the everyday rhythms of their lives. With heartfelt joy and anticipation for the impact of her continued ministry, we extend our warmest congratulations to Reverend Dr. Jamie White on her ordination as an Elder in The Brethren Church. May God's abundant blessings continue to enrich her life and empower her vital work! Dan Acker Pastor, Summit Ridge Community Church (Tucson, AZ) West Regional Resource Coordinator
By Dan Acker May 13, 2025
Summit Ridge Community Church Commissions New Leaders, Emphasizing a Servant's Heart
By Steven Longenecker April 23, 2025
By the rude bridge that arched the flood, Their flag to April’s breeze unfurled, Here once the embattled farmers stood, And fired shot heard round the world. “Concord Hymn,” Ralph Waldo Emerson, 1836. This is true. The American Revolution was transformative. One hundred years later, poet James Russell Lowell celebrated the modest span as “era-parting.” As the Concord militia ran across the bridge chasing retreating redcoats, they ran from one era into another. This is also true. The United States was the first government founded on the principle that “all men are created equally.” To be sure, this noble concept was very imperfectly implemented, but nobody else, certainly not European monarchies, even pretended to believe it. On April 19 we rightly celebrate the 250th anniversary of Concord, the beginning of a war that led to American independence. But there’s more. The first shots were not fired across Emerson’s “rude bridge” but on Lexington Common. Here three British companies faced the village militia. Major John Pitcairn, the British commander, ordered the Massachusetts men to disperse. The militia captain, John Parker, seeing that his men were significantly outnumbered, ordered them to break ranks and leave. But before they could, somebody—we still don’t know who—shot, and the British spontaneously responded with heavy fire. Then, again without orders, they charged, shooting and bayoneting, including the wounded. Historians disagree over whether British officers encouraged the melee or futilely screamed for order. Almost certainly, however, redcoats cut down fleeing militiamen. It was more massacre than battle. This atrocity, not Emerson’s “shot heard round the world,” inaugurated a lengthy, difficult, brutal war. The War for Independence lasted eight years, the longest conflict in American history until Vietnam and now fourth behind Afghanistan, Iraq, and Vietnam. Civilians were targeted, casualties high, and prisoners, when taken, treated inhumanely. Lexington wasn’t the only time in the war when wounded and surrendering soldiers were assaulted; both sides did it, but more often the British. As people of faith remember Lexington and Concord, they can find three takeaways. 1. Injustice creates conflict. Identifying wrongs inflicted upon us comes naturally, but the call is to recognize injustice felt by others. The colonists had legitimate grievances: They were unrepresented in Parliament and taxed without their consent, a fundamental injustice. Logically, they demanded self-government. For ignoring American complaints, Imperial leadership lost some of its most valuable colonies, and its military endured high casualties. The lesson is that release for the captives and freedom for the oppressed are both the right thing to do—"Blessed are those who hunger and thirst for righteousness”—and pragmatic because of the problems they solve. 2. Similarly, bad things happen when people stop listening to each other. Mostly, this falls again on the British. Even a few months after Lexington and Concord, independence was still not mainstream among Americans, who probably would have accepted something short of full sovereignty. How might the history of the British Empire evolved if it had listened and applied the Golden Rule? Tone-deafness cost the British severely. Likewise, may we remember that most arguments have two sides. The Empire’s anger over the extensive property damage caused by the Boston Tea Party feels legitimate. Refusal to concede that the other side has a point or two often has significant practical cost, in this case further widening the breach between the Empire and its seaboard colonies. This is not to say that Jesus compromised his values, but he lunched with tax collectors and sinners and, presumably, listened. 3. Wars are easier to start than to stop. This includes labor (strikes) and trade wars. The great conflict that started on Lexington Green lasted much longer than anybody thought. In fact, there was little deliberation. Tensions escalated and anger boiled until violence erupted, and once the floodgates of war opened, it took eight years and rivers of blood spilled before they closed. Blessed are the peacemakers, for they are not only the children of God but, in practice, they rescue society and, especially, innocents from the suffering of war. In the long run society is best served by peace (and justice). Do justice, listen, and make peace: Put together, these lessons from Lexington are foundation stones of Christian behavior, and they equip Brethren to be the salt of the earth in tumultuous times. Steve Longenecker is Professor of History, emeritus, at Bridgewater College (VA). Photo by Donovan Reeves on Unsplash
By Scott Soden April 23, 2025
On Saturday, April 5th, churches and representatives from across the Southeast Region of The Brethren Church gathered at Windhaven Church in Mount Jackson, VA, for a powerful day of fellowship, prayer, and storytelling. Over 75 attendees, including 25 enthusiastic youth from several churches, came together to celebrate and share inspiring stories of how God is transforming their communities and responding to the urgent need for hope, love, and connection in these divided times. The gathering was a flurry of activity. Here are some of the highlights: During the morning, the youth poured themselves into a community service project; they assembled water bottles with socks, other essential items, and snacks for local homeless shelters. Chyann Mackey and Laura Waldron (Both of Mount Olive Brethren Church, McGaheysville, VA) shared their excitement about preparations for this summer's camp, now under the new name: Kairos! Their palpable enthusiasm left attendees eager to witness how God will use this initiative. Pastor Don White (St. James Brethren Church, Fairplay, MD) shared a powerful message about the importance of experiencing God's presence and living in both spirit and truth. St. James is growing and actively engaging in local ministry initiatives, primarily through the Women's Missionary Society (WMS) groups from collaborating churches—truly a remarkable story worth sharing. Sara Moore (Saint James Brethren Church) emphasized Brethren Academy's vital connection to the region and showcased current and former students who now serve as mentors or in ministry within their local churches. Looking for ways to grow your youth in Christ? Check out Camp Kairos, Engage Youth Conference (both this summer), and Brethren Academy this fall! Valerie and Micah Ceary from the Gathering Church (Hagerstown, MD) and Joe and Katie Turner shared updates through videos about their new church plants in Maryland, which are advancing in unique ways throughout the region. Pastor Lee Reams (Compass Community Church) highlighted his church's summer sports outreach they put on in cooperation with Eukarya Christian Academy in Stephens City, VA. Read more about it at https://www.brethrenchurch.org/compass-community-wraps-up-summer-sports-outreach . Pastor Todd Crowder and the team at Maurertown Brethren Church (Maurertown, VA) are inspiring witnesses through their work with inner-city kids. Hearing Todd's journey—starting with one child in his truck and expanding as kids sought connection and fellowship—was uplifting. Pastor Kent McKay (Canvas Community Church, Winchester, VA) discussed the importance of vision and mission in the recent merger. Canvas Community Church was formed from the merger of Canvas Church, a local non-denominational church, and our own Grace Community Church in late 2022. Now, less than three years later, a full one-third of the new congregation are new members to their congregation and were not part of either Canvas or Grace Community. This remarkable statistic is a testament to the efficacy of their outreach and the work of God in Winchester. Pastor Brad Reaves showed a video highlighting the impactful work in Guinea-Bissau, where they partner with One Child to use the Bridgely App to fund children's schooling. Additional highlights included a recap of the recent Regional Women's Retreat, celebrated as a resounding success, and updates from the Gathering Church in Winchester, VA on their substantial outreach to local homeless shelters as they celebrate their fourth anniversary this Palm Sunday. Pastor Simon Flint spoke about their Toddler-Time outreach at Muskoka Community Church in Huntsville, Ontario, Canada, which positively impacts mothers and families during the cold winter. Pastor Dave Stone shared in a video update how Sarasota First Brethren Church is recovering after Hurricane Milton damaged its building (read more about that at https://www.brethrenchurch.org/nappanee-brethren-repair-hurricane-damage ). During that same update, Dave Stone noted that their facility is used by seven Narcotics Anonymous and Alcoholics Anonymous groups every week. What an extraordinary array of stories! God is surely at work, using the Brethren Church in remarkable ways. Please share the good news of what God is up to in your church and community at our MemoryFox page . We look forward to sharing more inspiring stories from your region as well!
By Dan Acker April 15, 2025
A Legacy of Faith and a New Chapter: First Brethren Church Celebrates Pastor Roger Stogsdill's Retirement and Welcomes New Leadership
By Dan Acker April 15, 2025
Joyful Celebration as Pasadena Centro Crista Welcomes Daniela Escobar Through Baptism
By Scott Soden April 9, 2025
On Sunday, March 23, the Brethren Church in Cay Pombo, Philippines gathered as usual to lift their hearts and hands in praise and worship to God, their Father. Yet that day was far more than a typical Sunday; it was a joyous celebration of God’s goodness and all He has accomplished in the church during its first full year of ministry. “As we celebrated our 1st anniversary, we're reminded that God has a plan to prosper us and give us a hope and a future. We're excited to see how He will continue to work in the lives of many through the JOFF (Jesus Our Firm Foundation) Cay Pombo Church. We've seen God move in amazing ways. We've witnessed lives transformed, relationships built, and how Jesus moves in everyone's lives, and yet, we know that this is just the beginning. We're trusting God to guide and direct us always. To God be all the glory! Happy anniversary, JOFF Cay Pombo!  As we celebrate this first year of ministry and Kingdom growth, may this moment inspire the church here in the United States and around the world to boldly witness for Jesus in our neighborhoods, communities, and nations. Amen!!! Scott Soden Coordinator, Brethren Global Partners
By Paul Lattimer April 9, 2025
Hey everybody! It's been a couple years since ChristCore Brethren Church went on hiatus, and I wanted to share a brief but exciting update. I've felt the Lord stirring in my heart over the past year to try starting it again. ChristCore went on hiatus and we downshifted heavily after Alexander Stillion, one of our members, passed away in a motorcycle accident. Quite honestly, I was depressed and didn't want to keep doing this plant without my friend. During this time, Terry Hofecker and Josh Coffee, pastors of Agora Church in Columbus, Ohio, were gracious and gave Micaela and I a "landing place" while ChristCore paused. Now, we sense the Lord is calling us to pilot the ship once again, and I am excited to both share and ask for your prayer support as we relaunch ChristCore! We held our first new gathering on Friday, March 2 and hosted 7 adults and 2 kids (OTHER than Micaela, myself, and our kids). During our time, we had a Bible study on part of Matthew 5, lyric discussion of the Christian Metalcore song “Immortal” by War of Ages, and shared prayer requests and praises and prayed with each other. Thank you for your prayer support!!! Praise the Lord! Paul Lattimer Pastor, ChristCore Brethren Church 
By Scott Soden April 1, 2025
On Sunday, March 16, 2025, the small congregation at the church in Lima went to a local beach for a very special time of transformation and celebration. Here is what Pastor Luis Angel has to say about the day's events: “Our church recently celebrated the baptism of four members. Franz and Bertha, who have been part of our congregation for several years, had not previously been baptized due to various circumstances. Leslie, Franz's girlfriend, and Luca, a young leader in our church, are newer members who decided to take the step of faith during their discipleship journey. Initially, Luca's baptism was scheduled for July 2024, but due to my motorcycle accident we had to postpone the ceremony. We decided to reschedule for the summer when the weather is more conducive. Franz and Leslie joined the discipleship program during the waiting period, followed by sister Bertha a month ago. All four will continue their discipleship classes, deepening their spiritual roots and developing their gifts for service.” Let us joyfully celebrate the incredible work God is doing through our partners in Peru and across the globe!  Scott Soden Coordinator; Brethren Global Partners
More Posts