Living the Gospel

Let’s think for a moment about a true story from the realm of politics. You may remember the Monica Lewinsky scandal a number of years ago. Bill Clinton, during his presidency, was having an affair with Monica Lewinsky, an intern on his staff. Republicans in Congress wanted to impeach him for trying to cover it up. Newt Gingrich, at that time the Speaker of the House of Representatives, was leading the charge. Years later, it was revealed that Gingrich himself was having a secret affair with one of his own staff at the very same time—so President Clinton wasn’t the only one with an integrity problem. If I were to update this example of hypocrisy with illustrations from present-day politics, it would take you all day to read this essay.


Of course, it’s not just politicians who can be charged with hypocrisy. It’s also one of the most common charges against the church. Non-Christians look at Christians and say that our behavior doesn’t match what we say we believe. Our reputation in American society is pretty poor these days—with good reason. Jesus said we should be known for our love, but American society primarily knows the church by what we’re against.


In Galatians 3:11-22, Paul mentions a time in Antioch when he had to rebuke Peter for hypocrisy. He says that Peter was not acting consistently with the truth of the gospel. He brings up the story because the Galatians are falling into the same kind of behavior. Essentially, Paul argues that the way we live makes a difference to the gospel. That is, our everyday actions can support or undermine the gospel message. I’m sure that’s not a surprise, but it’s still worth reminding ourselves of from time to time. In the case of the Galatians, the actions of some were distorting the gospel so much that people’s salvation was in danger.


So here’s the situation in Galatians. The people in the Galatian churches were Paul’s converts. He had founded their congregations. There’s some debate among scholars about exactly where these congregations were, but they were likely somewhere in Asia Minor, which today is part of Turkey. After Paul left Galatia, other missionaries came in who opposed some of his teachings. 


Paul’s opponents in Galatians are sometimes called Judaizers. That’s because they’re trying to make Christianity more like Judaism. They argue that Gentiles have to become circumcised and keep the Mosaic Law in order to be good Christians. They aren’t saying that Gentiles should obey the Law instead of believing in Jesus in order to be saved. Both the Galatians and the Judaizers are already Christians—that is, they have committed themselves to Jesus as Messiah and Lord. Instead, Paul’s opponents are saying that having Jesus isn’t enough to go on with. Paul says, “Are you so irrational? After you started with the Spirit, are you now finishing up with your own human effort?” (Gal 3:3).[1]


The Judaizers seem to be worried that if Christians put aside the Law, they won’t know how to behave, and they’ll get into all kinds of sin–especially the Gentiles because Jewish people thought Gentiles were terribly sinful to start with. So they were teaching that a believer has to add the Law to Jesus in order to be a complete Christian. Paul is really exercised about this because it’s against everything he teaches his Gentile converts. He says that the so-called gospel of the Judaizers is really no gospel at all.


To show what’s wrong with it, Paul tells that story about Peter (2:11-21). The church in Antioch had both Jews and Gentiles, and they got along pretty well for a while until their fellowship meals started looking like a high school cafeteria. In high school, you can tell who’s in and who’s out by who gets to eat with whom. There are clear social categories: the athletes and cheerleaders, the nerds, the bandies, the skaters, the druggies, and so on. If you want to belong to a particular group, you have to conform.


Just like a high-schooler, Peter caves in to peer pressure. He knows that God has accepted Gentiles who believe in Jesus, even though they don’t have the Mosaic Law. God gave him a pretty definite lesson about that before and during his visit to Cornelius’ house in Acts 10. Because God accepts Gentile believers and gives them the Holy Spirit, it means that the basis of a covenant relationship with God is now Jesus, not the Law.


Because of this, Peter knows that there’s no longer any need for Jewish Christians to separate themselves from Gentile Christians by keeping kosher food laws, so he usually has table fellowship with Gentiles as well as Jews.


But when some people come from James, who is known to be more of a stickler on Jewish customs, Peter stops eating with Gentiles, and his example causes others to do the same thing. Peter does this because he’s afraid. We don’t know for sure what he was afraid of. The text says he was afraid of “the circumcision.” Commentators often assume this is a reference to the Judaizers: Peter is afraid for his reputation or fears a loss of authority if he doesn’t comply with the Jewish Christians’ demands. However, one commentator I read suggested that Peter is afraid not of the Judaizers but of non-Christian Jews in Palestine because they might put pressure on Jewish Christian communities if they found out their leaders were fraternizing with pagans. Remember that not too many years after this, Jewish-Roman tensions in Palestine exploded in the Jewish Revolt, which ended with the destruction of Jerusalem in AD 70.


In any case, just imagine what it would have been like for the new Gentile Christians in Antioch. They’re excited about Jesus, and they’re excited about the church, only to find out that some believers treat them like second-class citizens–even some of the people they look up to the most. They might think that the gospel doesn’t feel like such good news after all.


Imagine how destructive this would be at communion, which would have been celebrated then, in the context of a common meal, as we Brethren do it today. Peter’s behavior created a division between Jewish and Gentile believers. This division was likely ethnic as well as religious. Paul sees a major church split in the making.


So Paul tells Peter that he isn’t “acting consistently with the truth of the gospel.” In fact, this false way of living puts the gospel itself at risk. I don’t mean that it could undo what Jesus did for our salvation. But it misleads people about what the gospel is—the good news of Jesus that has transformative power in people’s lives.


Because of God’s grace in Christ, anyone, whether Jew or Gentile, can have a relationship with God. Paul says, 

We are born Jews—we’re not Gentile sinners. However, we know that a person isn’t made righteous by the works of the Law but rather through the faithfulness of Jesus Christ. We ourselves believed in Christ Jesus so that we could be made righteous by the faithfulness of Christ and not by the works of the Law—because no one will be made righteous by the works of the Law. . . . I don’t ignore the grace of God, because if we become righteous through the Law, then Christ died for no purpose. (2:15-21 NRSV)

 

Some translations say that we’re justified or made righteous (the same word in Greek) “by faith in Christ,” but the Greek actually says “by the faith [or faithfulness] of Christ.” The same Greek word pistis can mean faith or faithfulness. We could talk for a long time about what righteousness means, but for our purposes, I’ll just suggest that we should think of it in covenantal terms. Someone who is righteous is in right covenant relationship with God. Paul is saying that those who believe in Christ are in a covenant relationship with God on the basis of Christ’s own faithfulness in his life, death, and resurrection. Jesus made it possible.


Paul explains in chapters 3 and 4 that the Mosaic Law was a great disciplinarian, but it couldn’t turn sinners into faithful covenant partners. Only God’s grace through Jesus and the Holy Spirit could do that. The false gospel puts people’s salvation in danger because it leads them away from Christ: “You people who are trying to be made righteous by the Law have been estranged from Christ. You have fallen away from grace!” (5:4)

So if obeying the Law isn’t the way to live the gospel, what does a gospel-shaped life look like? The short answer, of course, is that it looks like Jesus, but I want to break it down a bit more. Paul has a lot to say about this in Galatians. I’m just going to point out four qualities: integrity, solidarity, hospitality, and love.


First, it means living a life of integrity. The gospel has its own integrity that should shape all of our lives. Peter hadn’t worked that out yet; he acted like one person when the Judaizers were around and another person when they weren’t. Developing integrity takes time; it requires listening when the Holy Spirit points out areas in which we’re still out of step. Sometimes, as in Peter’s case, the Holy Spirit can speak through a friend.


Second, a gospel-shaped life looks like solidarity with Christ and others. Paul declares, “I have been crucified with Christ and I no longer live, but Christ lives in me. And the life that I now live in my body, I live by faith, indeed, by the faithfulness of God’s Son, who loved me and gave himself for me” (2:20). Christ identified with us, even to the point of death, so that we could participate in his death and resurrection and share in his life.

We identify with Christ through baptism, and through our solidarity with him, we come into union with one another: “You are all God’s children through faith in Christ Jesus. All of you who were baptized into Christ have clothed yourselves with Christ. There is neither Jew nor Greek; there is neither slave nor free; nor is there male and female, for you are all one in Christ Jesus” (3:26-28).


Galatians 3:28 may be the most revolutionary verse in the NT. Paul declares that Christ has overcome the fundamental social divisions of ethnicity, class, and sex. These distinctions haven’t disappeared, but for Christians, it’s no longer permissible to treat people differently because of them. Peter wasn’t living this out. Even today, the church has a long way to go to make this verse a reality. 


Third, a gospel-shaped life practices hospitality. In the ancient world, hospitality often took the form of sharing a meal together. Sometimes it still does today. Peter and the others violated hospitality when they stopped eating with Gentile believers. He was communicating to them that they were still unclean.


A man in my church is on staff with InterVarsity Christian Fellowship. He told me about a study InterVarsity did regarding evangelism. One of their findings was that before an unchurched person is willing to consider the claims of Christ, they first have to learn to trust a Christian. So Christian hospitality is as important today as it ever was.


Finally, Paul sums up the gospel-shaped life as love. “Being circumcised or not being circumcised doesn’t matter in Christ Jesus, but faith working through love does matter” (5:6). Notice that what counts isn’t just having faith, in the sense of believing certain things. What counts is faith expressing itself through love—that is, faith in action, or how we live.


Love is the goal of the freedom that believers have in Christ: “You were called to freedom, brothers and sisters; only don’t let this freedom be an opportunity to indulge your selfish impulses, but serve each other through love” (5:13). As Paul says later, “So then, let’s work for the good of all whenever we have an opportunity, and especially for those in the household of faith” (6:10).


So the question for us to ask ourselves is “Are we living the gospel?” Our context has a few things in common with the context of Galatians: political polarization; racial and ethnic tensions; a climate of fear; an increasing insularity, as people back away from welcoming others who are different from them; people looking out for their own interests instead of the common good; ongoing divisions of race, class, and sex.


I like to tell students that the church is the best evidence for the truth of the gospel. Unfortunately, the church is also the best evidence for its falsity. It all depends on whether or not we live the gospel that we preach. Do we show the integrity, solidarity, hospitality, and love that will draw people to Jesus?


Here are four suggestions of things we might think about. I’m sure none of these would apply to us Brethren, but maybe they would to someone we know…. Before anything else, we have to let Jesus transform our lives—all of our lives, including our politics, our economics, and our positions on social issues. We may not all come to the same conclusions. But going to the Bible and prayer would be a good way to start. I’m continually discouraged by surveys that say only about 25% of Christians consult the Bible to form their opinions about current issues.


Second, we have to find ways to be united as the church of Jesus Christ despite our social and political differences. This means that we have to stop believing the divisive narratives that are spun for us by politicians who want our money and our votes. We could start by intentionally listening to Christians whose perspectives differ from ours.


Third, in the face of lies, let’s seek the truth and stand by it, even at the risk of our own interests. Let’s not excuse or defend the sins of politicians or church leaders who happen to agree with us on our favorite issues. The next time we get a Christian chain email with a rumor of dubious origin, let’s not pass it on. Let’s not think we’re defending the faith by engaging in flame wars on social media. In all contexts, let’s listen carefully before we speak.


Finally, let’s try to block the cycles of hatred with practical love. If we’re pro-life, let’s be pro-everybody’s-life, including unborn babies, vulnerable girls and women, immigrants, refugees, and young black men. Let’s welcome strangers in need without demanding that they conform to our expectations first. Let’s never act out of fear—especially the fear of losing our privileges. If we Christians don’t trust that Jesus is Lord, why should anybody else?



Let’s pray that we never distort the gospel in a way that puts someone’s salvation in danger. Instead, may we all live the gospel in such a way that people will be drawn to the good news of Jesus. Amen.

By Scott Soden May 23, 2025
The joy of the resurrection echoed across Andhra Pradesh, India, this past Easter, as our Brethren partners celebrated the baptism of twenty-four new believers at the Rajahmundry and Visakhapatnam churches. What a powerful testament to the living hope found in Jesus Christ. Each of these individuals has embraced a transformational change, choosing to follow the light of the Savior over the multitude of deities in the Hindu faith. This courageous step, while filled with spiritual joy, often comes with real earthly consequences. For some, choosing Jesus means facing the painful reality of being shunned by their families and communities. Yet, in their baptism, these brothers and sisters have declared a profound truth: following Christ offers not only hope for this life, filled with His love and guidance, but also the eternal promise of life everlasting with Him. This beautiful event, occurring on Easter Sunday, is a vibrant expression of the resurrection we celebrate. Just as Christ rose from death to new life, these twenty-four individuals have risen to a new life in Him. Their baptism is a powerful reminder that the victory over death is real, and the hope we have in Jesus is a hope that transcends earthly trials and stretches into eternity. Let us celebrate their courageous faith and continue to support our partners as they nurture these new lives in Christ!  Scott C. Soden Coordinator; Brethren Global Partners
By Ryan Smith May 21, 2025
Thursday, May 15, started with overcast skies and a slight chill in the air. Despite these conditions, 19 "golfers" from the North Central region showed up at the Brookside Golf Course in Ashland, Ohio, to participate in the Lynn Mercer Spring Invitational. As the morning gave way to midday, the skies turned blue and the sun warmed the course. While it's not known if the improvement in the weather had any impact on the golf being played, those in attendance had a very enjoyable day, which concluded with a lunch and the sharing of golf course stories that were certain to rival those of the best golf pros. The North Central region hosts the Lynn Mercer Fall Classic and Spring Invitational each year. Whether you're a golfer or not, these are great times to gather with others from around the region and spend the day together. The Fall Classic will take place sometime in September or October; do plan to attend. Respectfully Submitted, Ryan Smith Director of Ministry Operations
By Scott Soden May 21, 2025
Across the vast oceans and many years, God is bringing the Brethren Church in the U.S. back together with our brothers and sisters in Malaysia. Even though we've been far apart in distance and time, God has been moving to reconnect us yet again. Churches in Penang and Johor Bahru are now working with us to build new friendships. We hope this will strengthen our partnership and also include our friends from the Brethren Church in the Philippines. This will create a wonderful link of churches around the world. The church in Johor Bahru reports that it has moved to a new building that is all on one floor. This makes it easier for older members who have trouble with stairs to participate. Their new location also has a garden where people can go to think quietly, pray, and meet Jesus in peaceful solitude. We hope to visit our partners in Malaysia early next spring. Pastor Paul Stanley and some Philippine Brethren Church pastors plan to go too! This trip is evidence of how God is bringing us together and will serve as an opportunity to strengthen our friendships. We can also see the great work they are doing in God's name. This reconnection reminds us that being part of Christ's church extends beyond our physical location and place in time. We are united across time and place, and as we move forward together across the world, we trust that this new friendship will help God's kingdom and blessing continue to grow.  Scott C. Soden Coordinator; Brethren Global Partners
By Dan Acker May 21, 2025
Against the stunning backdrop of the Wyoming wilderness, a truly meaningful event unfolded last week. During a fly fishing trip that brought together Brethren pastors in Casper, Jamie White was joyfully ordained as an Elder in The Brethren Church. The intimate service took place within the charm of a local lodge, where a distinguished group of Brethren Elders gathered to participate in this sacred occasion. Jim Miller, Tom Sprowls, Don White, Dave Stone, Miles Larson, Dustin White, and Dan Acker collectively laid hands on Jamie, affirming her calling and confirming her ordination as an Elder within The Brethren Church. The significance of this moment was further underscored by the presence of Bill Childress, Pastor at First Brethren Church of Gratis, Ohio, and Dustin LeMaster, a pastor at 5 Stones of Ashland, Ohio, who were there to offer their support and witness. Though the setting was informal, it did not diminish the profound importance of the office Jamie now embraces. Jamie's journey toward ordination was marked by diligent preparation and the affirmation of her gifts. Examined and approved for ordination by the North Central Region in 2020, the formal service was thoughtfully delayed due to the unforeseen challenges of the COVID-19 pandemic and evolving opportunities in her ministry. Upon hearing of the long-awaited ordination, Drew Meziere, the Regional Resource Coordinator for the North Central Region, enthusiastically exclaimed, “It’s about time!” Jamie and her husband, Dustin, himself an ordained Elder in The Brethren Church, have demonstrated a consistent commitment to ministry since their time at Radial Church, a Brethren Church plant they lovingly established in Canton, Ohio. Their dedication to living out the Great Commission has taken them to diverse landscapes, from guiding fishing expeditions and hosting spiritually enriching retreats along the pristine rivers of Casper, Wyoming, to serving communities near the tranquil lakes of Cleveland, Ohio. In every context, their passion for making disciples has remained unwavering. It is this very adaptability and commitment to meeting people where they are that has deeply resonated with Summit Ridge Community Church in Tucson, Arizona, their current church home. Recognizing the unique and fruitful nature of their itinerant chaplaincy, Summit Ridge has wholeheartedly embraced Jamie and Dustin's calling to minister in unconventional ways to individuals who may not typically engage with a traditional church setting. Their work exemplifies a dynamic and evolving expression of faith, reaching beyond traditional walls to connect with people in the everyday rhythms of their lives. With heartfelt joy and anticipation for the impact of her continued ministry, we extend our warmest congratulations to Reverend Dr. Jamie White on her ordination as an Elder in The Brethren Church. May God's abundant blessings continue to enrich her life and empower her vital work! Dan Acker Pastor, Summit Ridge Community Church (Tucson, AZ) West Regional Resource Coordinator
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By Steven Longenecker April 23, 2025
By the rude bridge that arched the flood, Their flag to April’s breeze unfurled, Here once the embattled farmers stood, And fired shot heard round the world. “Concord Hymn,” Ralph Waldo Emerson, 1836. This is true. The American Revolution was transformative. One hundred years later, poet James Russell Lowell celebrated the modest span as “era-parting.” As the Concord militia ran across the bridge chasing retreating redcoats, they ran from one era into another. This is also true. The United States was the first government founded on the principle that “all men are created equally.” To be sure, this noble concept was very imperfectly implemented, but nobody else, certainly not European monarchies, even pretended to believe it. On April 19 we rightly celebrate the 250th anniversary of Concord, the beginning of a war that led to American independence. But there’s more. The first shots were not fired across Emerson’s “rude bridge” but on Lexington Common. Here three British companies faced the village militia. Major John Pitcairn, the British commander, ordered the Massachusetts men to disperse. The militia captain, John Parker, seeing that his men were significantly outnumbered, ordered them to break ranks and leave. But before they could, somebody—we still don’t know who—shot, and the British spontaneously responded with heavy fire. Then, again without orders, they charged, shooting and bayoneting, including the wounded. Historians disagree over whether British officers encouraged the melee or futilely screamed for order. Almost certainly, however, redcoats cut down fleeing militiamen. It was more massacre than battle. This atrocity, not Emerson’s “shot heard round the world,” inaugurated a lengthy, difficult, brutal war. The War for Independence lasted eight years, the longest conflict in American history until Vietnam and now fourth behind Afghanistan, Iraq, and Vietnam. Civilians were targeted, casualties high, and prisoners, when taken, treated inhumanely. Lexington wasn’t the only time in the war when wounded and surrendering soldiers were assaulted; both sides did it, but more often the British. As people of faith remember Lexington and Concord, they can find three takeaways. 1. Injustice creates conflict. Identifying wrongs inflicted upon us comes naturally, but the call is to recognize injustice felt by others. The colonists had legitimate grievances: They were unrepresented in Parliament and taxed without their consent, a fundamental injustice. Logically, they demanded self-government. For ignoring American complaints, Imperial leadership lost some of its most valuable colonies, and its military endured high casualties. The lesson is that release for the captives and freedom for the oppressed are both the right thing to do—"Blessed are those who hunger and thirst for righteousness”—and pragmatic because of the problems they solve. 2. Similarly, bad things happen when people stop listening to each other. Mostly, this falls again on the British. Even a few months after Lexington and Concord, independence was still not mainstream among Americans, who probably would have accepted something short of full sovereignty. How might the history of the British Empire evolved if it had listened and applied the Golden Rule? Tone-deafness cost the British severely. Likewise, may we remember that most arguments have two sides. The Empire’s anger over the extensive property damage caused by the Boston Tea Party feels legitimate. Refusal to concede that the other side has a point or two often has significant practical cost, in this case further widening the breach between the Empire and its seaboard colonies. This is not to say that Jesus compromised his values, but he lunched with tax collectors and sinners and, presumably, listened. 3. Wars are easier to start than to stop. This includes labor (strikes) and trade wars. The great conflict that started on Lexington Green lasted much longer than anybody thought. In fact, there was little deliberation. Tensions escalated and anger boiled until violence erupted, and once the floodgates of war opened, it took eight years and rivers of blood spilled before they closed. Blessed are the peacemakers, for they are not only the children of God but, in practice, they rescue society and, especially, innocents from the suffering of war. In the long run society is best served by peace (and justice). Do justice, listen, and make peace: Put together, these lessons from Lexington are foundation stones of Christian behavior, and they equip Brethren to be the salt of the earth in tumultuous times. Steve Longenecker is Professor of History, emeritus, at Bridgewater College (VA). Photo by Donovan Reeves on Unsplash
By Scott Soden April 23, 2025
On Saturday, April 5th, churches and representatives from across the Southeast Region of The Brethren Church gathered at Windhaven Church in Mount Jackson, VA, for a powerful day of fellowship, prayer, and storytelling. Over 75 attendees, including 25 enthusiastic youth from several churches, came together to celebrate and share inspiring stories of how God is transforming their communities and responding to the urgent need for hope, love, and connection in these divided times. The gathering was a flurry of activity. Here are some of the highlights: During the morning, the youth poured themselves into a community service project; they assembled water bottles with socks, other essential items, and snacks for local homeless shelters. Chyann Mackey and Laura Waldron (Both of Mount Olive Brethren Church, McGaheysville, VA) shared their excitement about preparations for this summer's camp, now under the new name: Kairos! Their palpable enthusiasm left attendees eager to witness how God will use this initiative. Pastor Don White (St. James Brethren Church, Fairplay, MD) shared a powerful message about the importance of experiencing God's presence and living in both spirit and truth. St. James is growing and actively engaging in local ministry initiatives, primarily through the Women's Missionary Society (WMS) groups from collaborating churches—truly a remarkable story worth sharing. Sara Moore (Saint James Brethren Church) emphasized Brethren Academy's vital connection to the region and showcased current and former students who now serve as mentors or in ministry within their local churches. Looking for ways to grow your youth in Christ? Check out Camp Kairos, Engage Youth Conference (both this summer), and Brethren Academy this fall! Valerie and Micah Ceary from the Gathering Church (Hagerstown, MD) and Joe and Katie Turner shared updates through videos about their new church plants in Maryland, which are advancing in unique ways throughout the region. Pastor Lee Reams (Compass Community Church) highlighted his church's summer sports outreach they put on in cooperation with Eukarya Christian Academy in Stephens City, VA. Read more about it at https://www.brethrenchurch.org/compass-community-wraps-up-summer-sports-outreach . Pastor Todd Crowder and the team at Maurertown Brethren Church (Maurertown, VA) are inspiring witnesses through their work with inner-city kids. Hearing Todd's journey—starting with one child in his truck and expanding as kids sought connection and fellowship—was uplifting. Pastor Kent McKay (Canvas Community Church, Winchester, VA) discussed the importance of vision and mission in the recent merger. Canvas Community Church was formed from the merger of Canvas Church, a local non-denominational church, and our own Grace Community Church in late 2022. Now, less than three years later, a full one-third of the new congregation are new members to their congregation and were not part of either Canvas or Grace Community. This remarkable statistic is a testament to the efficacy of their outreach and the work of God in Winchester. Pastor Brad Reaves showed a video highlighting the impactful work in Guinea-Bissau, where they partner with One Child to use the Bridgely App to fund children's schooling. Additional highlights included a recap of the recent Regional Women's Retreat, celebrated as a resounding success, and updates from the Gathering Church in Winchester, VA on their substantial outreach to local homeless shelters as they celebrate their fourth anniversary this Palm Sunday. Pastor Simon Flint spoke about their Toddler-Time outreach at Muskoka Community Church in Huntsville, Ontario, Canada, which positively impacts mothers and families during the cold winter. Pastor Dave Stone shared in a video update how Sarasota First Brethren Church is recovering after Hurricane Milton damaged its building (read more about that at https://www.brethrenchurch.org/nappanee-brethren-repair-hurricane-damage ). During that same update, Dave Stone noted that their facility is used by seven Narcotics Anonymous and Alcoholics Anonymous groups every week. What an extraordinary array of stories! God is surely at work, using the Brethren Church in remarkable ways. Please share the good news of what God is up to in your church and community at our MemoryFox page . We look forward to sharing more inspiring stories from your region as well!
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On Sunday, March 23, the Brethren Church in Cay Pombo, Philippines gathered as usual to lift their hearts and hands in praise and worship to God, their Father. Yet that day was far more than a typical Sunday; it was a joyous celebration of God’s goodness and all He has accomplished in the church during its first full year of ministry. “As we celebrated our 1st anniversary, we're reminded that God has a plan to prosper us and give us a hope and a future. We're excited to see how He will continue to work in the lives of many through the JOFF (Jesus Our Firm Foundation) Cay Pombo Church. We've seen God move in amazing ways. We've witnessed lives transformed, relationships built, and how Jesus moves in everyone's lives, and yet, we know that this is just the beginning. We're trusting God to guide and direct us always. To God be all the glory! Happy anniversary, JOFF Cay Pombo!  As we celebrate this first year of ministry and Kingdom growth, may this moment inspire the church here in the United States and around the world to boldly witness for Jesus in our neighborhoods, communities, and nations. Amen!!! Scott Soden Coordinator, Brethren Global Partners
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